Thursday, September 09, 2010

{MALAYALAM TRANSLITERATION AND MEANING IN ENGLISH BY

P.R.RADHAKRISHNAN)

ആദി ശങ്കരകൃതം മനീഷാപന്‍ചകം

FIVE VERSES OF CONVICTIONS

Written by HH. Adi Shankara

This is written as a dialogue between Adi Shankara and a Low Caste (PARAYA) who CAME with FOUR DOGS from the opposite direction of the way by which Adi Shankara and his disciples were going to perform Pooja to Lord Viswantha of Banares.The low caste person was none other than Lord Shiva and the four dogs accompanying him were the FOUR VEDAS.

അന്നമയാദന്നമയാമഥവാ ചൈതന്യമേവ ചൈതന്യാത്‍ഃ

യതിവര ദൂരീകര്‍ത്തും വാഞ്ചസി കിം ബ്രൂഹി ഗച്ഛഗച്ഛേതി

Meaning : Oh. Greatest among the Greatest of ascetics

Please tell me what do you want to move away by saying “GO GO “ . Did you mean that the body of mine made of food to move away to another body made of food or consciousness to move away from consciousness.

പ്രത്യഗ് വസ്ഥുനി നിസ്തരംഗസഹജാനന്ദാവബോധാംബുധൗ

* വിപ്രോSയം ശ്വപചോSയമിത്യാപി മഹാന്‍ കൊSയം- വിഭേധഭ്രമഃ

കിം ഗംഗാംബുനി ബിംബിതേ. അംബരമണൌ ചണ്ഡാളാവീതീ പയഃ

പൂരെ വാ. അന്തരമസ്തി കാഞ്ചനഘടീംമൃത്കുംഭയോര്‍വാംബരേ.

Meaning : Oh! brAhmaNA Is there any difference between the reflection of the SUN in the waters of Ganges and the water pool of an outcaste’s residence ? or water in a gold pot and a mud pot ?

What difference it makes in the ripple free ocean of bliss and

Note :- *In some versions I have seen yathivara instead of VIPRO

the soul of a brahmana and an outcaste? { Friends, Adi Shankara immediately came to know that the person who came opposite was none other than Lord SHIVA and the dogs which were accompanying Him were the four VEDAS. Adi Shankara immediately prostrated before the out-caste and begged apology.}

and then says :

1, ജാഗ്രത് സ്വപ്നസുഷുപ്തിഷു സ്ഫുടതരാ യാ സംവിദുത്ഝൃംഭതെ

യാ ബ്രഹ്മാദിപിപീലികാന്ത തനുഷു പ്രൊതാ ജഗത്സാക്ഷിണീ

സൈവാഹം ന ച ദൃശ്യ വസ്ത്വിതി ദൃഢപ്രജ്ഞാപി യസ്യാസ്തി ചെ

ചണ്ഡാളോ അസ്തു സ തു ദ്വിജോ അസ്തു ഗുരുര്‍ ഇത്യേഷാ മനീഷാ മമ.

Meaning : If one is fully convinced that, the soul which is

clear and obvious itself in all the three conditions of lives i.e. in dream, sound sleep and also in awakened conditions and in all objects from BRAHMA (THE CREATOR) to a very small object ant which is also the vibrant, but invisible and witness to all our deeds, and as per my conclusion which is very clear is the great teacher or preceptor irrespective of whether he is a ** DWIJA or

an outcaste.

NOTE 2.**Dvija (sanskrit) means one who is twice born. The term refers to one of the members of the first three varnas in Hindu Dharma. Brahmins, Kshatriyas and Vaishyas are included in Dvija, although in many Shastras, Dvija usually refers to Brahmin

2. ബ്രഹ്മൈവാഹമിദം ജഗച്ച സകലം ചിന്‍മാത്രവിസ്താരിതം

സര്‍വ്വം ചൈതദവിദ്യയാ തൃഗുണയാ അശേഷം മയാ ക്ലിപ്തം

ഇത്ഥം യസ്യ ദൃഡാ മതിഃ സുഖതരേ നിത്യേ പരേ നിര്‍മ്മലേ

ചണ്ഡാളോ അസ്തു സ തു ദ്വിജോ അസ്തു ഗുരുരിത്യേഷാ മനീഷാ മമ.

MEANING : I now, have the conviction that irrespective of whether one is a Brahmin by birth or born as an out caste, that he is the very BRAHMAN which is pure and infinite spread on every thing which although looks like consisting of many different things due to our ignorance and the three attributes which are (1) Sattva (purity, light, harmony), (2) Rajas (passion, activity, motion), and (3) Tamas ( inertia, darkness, inertness, inactivity).

3. ശശ്വന്നശ്വരമേവ വിശ്വമഖിലം നിശ്ചിത്യ വാചാ ഗുരോര്‍

നിത്യം ബ്രഹ്മ നിരന്തരം വിമൃശതാ നിര്‍വ്യാജ ശാന്താത്മനാ

ഭുതം ഭാതി ച ദുഷ്കൃതം പ്രദഹതാ സംവിന്‍മയേ പാവകെ

പ്രാരബ്ധായ സമര്‍പ്പിതം സ്വവപുരിത്യേഷാ മനീഷാ മമ.

MEANING : I am convinced beyond doubts by the GURU’S

Words (GURU = Teacher, preceptor ) that the whole universe is a moving illusion and hence the human body is given to constantly worship the supreme and infinite being with a clear and unquestioning mind and burn in that sacred fire of meditation all the sins with which a human being is born.

4/ യാ തിര്യജ്ഞാനരദേവതാഭിരഹമിത്യാന്തഃ സ്ഫുടാഗൃഹ്യതേ

യദ്ഭാസാ ഹൃദയാക്ഷദേഹവിഷയാ ഭാന്തി സ്വതോ അചേതനാഃ

താം ഭാസ്സ്യിഃ പിഹിതാര്‍ക്കമണ്ഡലനിഭാം സ്പൂര്‍ത്തിം സദാ ഭാവയഃ

ന്യോഗീ നിര്‍വൃതമാനസോ ഹി ഗുരുരിത്യേഷാ മനീഷാ മമ.

MEANING :

A yogi is great only when he understands “I” which appears as sentient generally, but which is pure, This self consciousness by which the yogi understands the insentient quality of mind , senses and body makes him pure. The sentient qualities which are found in ordinary people, are just like sun getting concealed by clouds. This is my well considered opinion.

5. യത്സൌഖ്യാംബുധിലേശലേശത ഇമേ ശക്രാദയൊ നിര്‍വൃതാ

യച്ചിത്തേ നിതരാം പ്രശാന്തകലനെ ലഭ്യാ മുനിര്‍നിര്‍വൃതഃ

യസ്മിന്നിത്യസുഖാംബുധൌ ഗലിതധീര്‍ബ്രഹ്മൈവ ന ബ്രഹ്മവിദ്

യഃ കസ്ചിത്സ സുരേന്ദ്ര വന്ദിതപദോ നൂനം മനീഷാ മമ.

MEANING : My conviction is that the SELF which is Brahman and which dwells upon the Supreme one who is even worshipped by INDRA and other Gods . The sage experiences

by worshipping this SELF with calm mind and perfection, fulfillment and thus is not only the knower of BRAHMAN but BRAHMAN it self.

ദാസസ്തേ അഹം ദേഹദൃഷ്ട്യാ അസ്മി ശംഭോ

ജാതസ്തേം അശോ ജീവാദൃഷ്ട്യാ ത്രിദൃഷ്ടേ

സര്‍വസ്യാത്മന്നാത്മദൃഷ്ട്യാ ത്വമേവേ -

ത്യേവം മേ ധീര്‍നിശ്ചിതാ സര്‍വശാസ്ത്രൈഃ

MEANING : Oh Lord, when my soul is in my body, the body is your servant but you remain my soul. I have come to a conclusion after going through the various and through scriptures and my intellect that you are with in me and all others in the form of soul.

ഇതി ശ്രീമദ് ശങ്കരഭഗവതഃ കൃതൌ മനീഷാപന്‍ചകം സംപൂര്‍ണം

MEANING : Thus ends MANIISHAA PANCHAKAM

COMPOSED BY SRIMAD SHANKARA

BHAGAVATAH

____________(RK)____________

{MALAYALAM TRANSLITERATION AND MEANING IN ENGLISH BY

P.R.RADHAKRISHNAN)

ആദി ശങ്കരകൃതം മനീഷാപന്‍ചകം\

FIVE VERSES OF CONVICTIONS

Written by HH. Adi Shankara

This is written as a dialogue between Adi Shankara and a Low Caste (PARAYA) who CAME with FOUR DOGS from the opposite direction of the way by which Adi Shankara and his disciples were going to perform Pooja to Lord Viswantha of Banares.The low caste person was none other than Lord Shiva and the four dogs accompanying him were the FOUR VEDAS.


അന്നമയാദന്നമയാമഥവാ ചൈതന്യമേവ ചൈതന്യാത്‍ഃ

യതിവര ദൂരീകര്‍ത്തും വാഞ്ചസി കിം ബ്രൂഹി ഗച്ഛഗച്ഛേതി

Meaning : Oh. Greatest among the Greatest of ascetics Please tell me what do you want to move away by saying “GO GO “ . Did you mean that the body of mine made of food to move away to another body made of food or consciousness to move away from consciousness.

പ്രത്യഗ് വസ്ഥുനി നിസ്തരംഗസഹജാനന്ദാവബോധാംബുധൗ

* വിപ്രോSയം ശ്വപചോSയമിത്യാപി മഹാന്‍ കൊSയം- വിഭേധഭ്രമഃ

കിം ഗംഗാംബുനി ബിംബിതേ. അംബരമണൌ ചണ്ഡാളാവീതീ പയഃ

പൂരെ വാ. അന്തരമസ്തി കാഞ്ചനഘടീംമൃത്കുംഭയോര്‍വാംബരേ.

Meaning : Oh! brAhmaNA Is there any difference between the reflection of the SUN in the waters of Ganges and the water pool of an outcaste’s residence ? or water in a gold pot and a mud pot ?

What difference it makes in the ripple free ocean of bliss and

Note :- *In some versions I have seen yathivara instead of VIPRO

the soul of a brahmana and an outcaste? { Friends, Adi Shankara immediately came to know that the person who came opposite was none other than Lord SHIVA and the dogs which were accompanying Him were the four VEDAS. Adi Shankara immediately prostrated before the out-caste and begged apology.}

and then says :

1, ജാഗ്രത് സ്വപ്നസുഷുപ്തിഷു സ്ഫുടതരാ യാ സംവിദുത്ഝൃംഭതെ

യാ ബ്രഹ്മാദിപിപീലികാന്ത തനുഷു പ്രൊതാ ജഗത്സാക്ഷിണീ

സൈവാഹം ന ച ദൃശ്യ വസ്ത്വിതി ദൃഢപ്രജ്ഞാപി യസ്യാസ്തി ചെ

ചണ്ഡാളോ അസ്തു സ തു ദ്വിജോ അസ്തു ഗുരുര്‍ ഇത്യേഷാ മനീഷാ മമ.

Meaning : If one is fully convinced that, the soul which is clear and obvious itself in all the three conditions of lives i.e. in dream, sound sleep and also in awakened conditions and in all objects from BRAHMA (THE CREATOR) to a very small object ant which is also the vibrant, but invisible and witness to all our deeds, and as per my conclusion which is very clear is the great teacher or preceptor irrespective of whether he is a ** DWIJA or an outcaste.

NOTE 2.**Dvija (sanskrit) means one who is twice born. The term refers to one of the members of the first three varnas in Hindu Dharma. Brahmins, Kshatriyas and Vaishyas are included in Dvija, although in many Shastras, Dvija usually refers to Brahmin

2. ബ്രഹ്മൈവാഹമിദം ജഗച്ച സകലം ചിന്‍മാത്രവിസ്താരിതം

സര്‍വ്വം ചൈതദവിദ്യയാ തൃഗുണയാ അശേഷം മയാ ക്ലിപ്തം

ഇത്ഥം യസ്യ ദൃഡാ മതിഃ സുഖതരേ നിത്യേ പരേ നിര്‍മ്മലേ

ചണ്ഡാളോ അസ്തു സ തു ദ്വിജോ അസ്തു ഗുരുരിത്യേഷാ മനീഷാ മമ.

MEANING : I now, have the conviction that irrespective of whether one is a Brahmin by birth or born as an out caste, that he is the very BRAHMAN which is pure and infinite spread on every thing which although looks like consisting of many different things due to our ignorance and the three attributes which are (1) Sattva (purity, light, harmony), (2) Rajas (passion, activity, motion), and (3) Tamas ( inertia, darkness, inertness, inactivity).

3. ശശ്വന്നശ്വരമേവ വിശ്വമഖിലം നിശ്ചിത്യ വാചാ ഗുരോര്‍

നിത്യം ബ്രഹ്മ നിരന്തരം വിമൃശതാ നിര്‍വ്യാജ ശാന്താത്മനാ

ഭുതം ഭാതി ച ദുഷ്കൃതം പ്രദഹതാ സംവിന്‍മയേ പാവകെ

പ്രാരബ്ധായ സമര്‍പ്പിതം സ്വവപുരിത്യേഷാ മനീഷാ മമ.

MEANING : I am convinced beyond doubts by the GURU’S

Words (GURU = Teacher, preceptor ) that the whole universe is a moving illusion and hence the human body is given to constantly worship the supreme and infinite being with a clear and unquestioning mind and burn in that sacred fire of meditation all the sins with which a human being is born.

4/ യാ തിര്യജ്ഞാനരദേവതാഭിരഹമിത്യാന്തഃ സ്ഫുടാഗൃഹ്യതേ

യദ്ഭാസാ ഹൃദയാക്ഷദേഹവിഷയാ ഭാന്തി സ്വതോ അചേതനാഃ

താം ഭാസ്സ്യിഃ പിഹിതാര്‍ക്കമണ്ഡലനിഭാം സ്പൂര്‍ത്തിം സദാ ഭാവയഃ

ന്യോഗീ നിര്‍വൃതമാനസോ ഹി ഗുരുരിത്യേഷാ മനീഷാ മമ.

MEANING :

A yogi is great only when he understands “I” which appears as sentient generally, but which is pure, This self consciousness by which the yogi understands the insentient quality of mind , senses and body makes him pure. The sentient qualities which are found in ordinary people, are just like sun getting concealed by clouds. This is my well considered opinion.

5. യത്സൌഖ്യാംബുധിലേശലേശത ഇമേ ശക്രാദയൊ നിര്‍വൃതാ

യച്ചിത്തേ നിതരാം പ്രശാന്തകലനെ ലഭ്യാ മുനിര്‍നിര്‍വൃതഃ

യസ്മിന്നിത്യസുഖാംബുധൌ ഗലിതധീര്‍ബ്രഹ്മൈവ ന ബ്രഹ്മവിദ്

യഃ കസ്ചിത്സ സുരേന്ദ്ര വന്ദിതപദോ നൂനം മനീഷാ മമ.

MEANING : My conviction is that the SELF which is Brahman and which dwells upon the Supreme one who is even worshipped by INDRA and other Gods . The sage experiencesby worshipping this SELF with calm mind and perfection, fulfillment and thus is not only the knower of BRAHMAN but BRAHMAN it self.

ദാസസ്തേ അഹം ദേഹദൃഷ്ട്യാ അസ്മി ശംഭോ

ജാതസ്തേം അശോ ജീവാദൃഷ്ട്യാ ത്രിദൃഷ്ടേ

സര്‍വസ്യാത്മന്നാത്മദൃഷ്ട്യാ ത്വമേവേ -

ത്യേവം മേ ധീര്‍നിശ്ചിതാ സര്‍വശാസ്ത്രൈഃ

MEANING : Oh Lord, when my soul is in my body, the body is your servant but you remain my soul. I have come to a conclusion after going through the various and through scriptures and my intellect that you are with in me and all others in the form of soul.

ഇതി ശ്രീമദ് ശങ്കരഭഗവതഃ കൃതൌ മനീഷാപന്‍ചകം സംപൂര്‍ണം

MEANING : Thus ends MANIISHAA PANCHAKAM

COMPOSED BY SRIMAD SHANKARA

BHAGAVATAH

____________(RK)____________

Thursday, August 26, 2010


ASTROLOGICAL CALCULATIONS OF UDU DASAS

Being an amateur in ASTROLOGY, I do not know myself whether I am competent to write this article. However, Sage Parasara himself has said that UDU DASA OR VIMSHOTTARI DASA is based on approximation taking PARAMAYUS as 120 years in Kaliyuga. Whie teaching MAITHREYA a great Brahmin, he said

विंशोत्तरशतं पूर्णमायुः पूर्वमुदाह्र्तं l

कलौ विंशॊत्तरि तस्माद् दशा मुख्या द्विजॊत्तमा l “ Bruhat ParASara hOrA SAstra

I have a doubt, If this is so can we rely on this Dasa System ?. I think we have to check some other Dasa System like KALACHAKRA DASA which are more reliable.. For this , we require the exact time of birth. The Time of birth as I feel is the time when the SHIRAS appears since all the rays of planets fall first on the SHIRAS. This point also requires clarification as most of the astrologers are of the opinion that the time of birth is the time when the child first touches the ground. Friends, generally, the astrologers while checking for .DASAA SANDHI DOSHAM, while matching horoscopes, only see VIMSHOTHTHARI DASA. Secondly, when this is based on approximation , I feel we must not take UDU DASAS as ultimate in our life. At the most we may take it as a guideline.. In other words our astrological system itself is based on assumptions and hence we may take the prophesies of astrologers as guide lines.

Long back , I saw an article on the Subject of DASA SANDHI in THE HINDU that it is not at all to be checked or words to that effect.

I request all ASTROLOGERS to comment on my humble opinion with proper arguments.

____________(RK)____________

A

ABOUT KALASARPA YOGA

My friend Sri. P.S, Krishnan had written some times back about KALA SARPA YOGA and its dreadful effects. While I do not like to dispute with him on this subject, I would like to add that in the authoritative texts like PHALADEEPIKA, BRUHAT JATAKA etc. I do not find such a YOGA described. Even the great Parasara Maharshi has not said a single word about this Yoga. However an authority on this subject Late Sri. Bangalore Venkat Raman has given in his THREE HUNDRED IMPORTANT COMBINATIONS as APPENDIX I about this yoga. After going through it also, I do not find it as a most threatening YOGA., At the most , I can agree that , If all the planets are positioned in between RAGHU AND KETHU or vice –versa as the new generation of astrologers feel constitute “KALASARPA YOGA” . Now, in Late B.V. Raman’s own words I shall write “ ….The Evil gets intensified if the LAGNA is in between KETHU AND RAHU “; (2) the evil gets almost neutralized if the LAGNA is in between RAHU and KETHU……” . Again he said “ No single YOGA , including KSY ( Kala Sarpa Yoga) , is capable of marring or making a horoscope. In our view KALASARPA YOGA plays an important role in mundane astrology and is not of much importance in individual charts “ If such a bad effect is there for KALASARPA YOGA , I do not think our ancestors who are responsible to make this subject would have missed this in their texts. I request one and all to go through the book “THREE HUNDRED IMPORTANT COMBINATIONS” by Late Sri. B.V.RAMAN.

If some one feels that he/she is really suffering from the effects of KALA SARPA YOGA, in spite of my above write up , kindly visit the Temple at KALAHASTHI without going to any other place or temple while making your trip to KALAHASTHI ( i.e ) go directly to the temple without visiting any other temple, and perform a special Pooja and also pray daily to GODDESS DURGA and LORDVIGNESHWARA .

____________(RK)__________

Thursday, June 04, 2009

Monday, April 06, 2009

TRANSITION OR GOCHARA EFFECTS OF ALL THE SEVEN PLANETS


Friends,

Although, I had given in my early writes up about the effect of Saturn’s transition and Jupiter’s transition which is called GOCHARA PHALA, I would like to tell about the transition of all the seven planets ( Including SUN which is considered as a planet by Hindu Astrologers ) through all the 12 houses. GOCHARA means the present position of one planet with respect to the Moon’s position in the Horoscope. or position of moon in the Natal Chart. Why, Hindus included SUN AS A PLANET is although Earth moves around the sun, it appears to us that the SUN is revolving around the Earth as when we travel by train or bus we feel the trees , hills etc move.

First, let us see the average transit period of all the planets. Kindly note that the period varies certain times according to Raasis through which the planets move.

(1) Ravi (Sun) 1 month in each Rasi App.
(2) Chandra (Moon), 2.25 days App.in each Raasi
(3) Kuja ( Mars ) , 49 days app. In each Raasi
(4) Budha ( Mercury ), 1 month app.
(5) Guru ( Jupiter ) , 361 days app.
(6) Shukra ( Venus ) , 1 month app.
(7) Mandan ( Saturn ), 2 years and 5.5 months app.

Rahu and Kethu give favourable effects
of Mars (Mangala or Kuja ) in 3rd, 6th and 11th Bhavas from the natal Moon.

VEDHA: When a transiting planet moves through a favorable position from the natal moon, another transiting planet might obstruct its capacity or vice-versa i.e. when a transiting planet moves through an unfavorable position , another transiting planet might move in such a way to obstruct the destructive tendancies of such a transitting planet. This is called VEDHA. This has to be studied while checking the horoscope, without which the prediction will not be accurate.

Please note that the positioning of father and sun as “Sun and Saturn “,” Moon and Mercury” will not cause VEDHA.

This is one of the reasons as to why Chaara Phala is not felt sometimes in certain persons’horoscopes.

SUN’S TRANSITION (GOCHARA PHALA) THROUGH ALL THE TWELVE HOUSES.

If Ravi is positioned in Janma Rasi during its transition period , then , the person will suffer from ill health, loss of wealth, will have to wander and toil for nothing.

If Ravi transits through the second house from Chandra in the horoscope, the person will suffer from loss of wealth, will be prone to deceits, will suffer from eye problems etc.

If Ravi transits through the 3rd house from Chandra , the person will earn a good position in the society, might get promotions in the job/office will have sound health and earn wealth.

When Ravi transits through the 4th house and 5th house from Chandra, the person will suffer from ill health .

But when Sun transits through the 6th house from Chandra in the horoscope , the person will get promotion in his job and will earn wealth.

When the Sun transits through the 7th house from Moon in the horoscope , the person will be disliked by women and will have to undertake unnecessary journeys.

If Ravi transits through the 8th house from the Moon in the horoscope, the person will suffer from illness during the transition period.

When Sun transits through the 9th house from the Moon in the horoscope , during the transition period the person will have to face lot of dangers.,

When the Sun transits through the tenth house from the Moon in the horoscope, the person will meet with success in all the work he undertakes.

When the Sun transits through the 11th house from the Moon in the horoscope, during such transitional period the person is liable to be honored (Either with promotion or otherwise ) , and will meet with success in all the work he/she undertakes.

However the transition of Sun through the 12th house from the Moon in the horoscope will bring de-recognition of the position of the person ( Sthaana Bramsha )
Loss of wealth etc. Some astrologers include promotion as “sthana bramsha”.
However, I disagree with them since Bramsha is removal from the position and hence cannot mean promotion ( elevation ).

MOON’S TRANSITION THROUGH ALL TWELVE HOUSES

Transition through 1st Hose or the House in which Chandra is located in the horoscope :- When Chandra transits through the house in which Chandra is positioned in the horoscope, the person will get sumptuous food. In other words , he/she will be wealthy so that such person need not worry for food.

When Moon transits through the second house from the Moon in the horoscope, such person will suffer humility, will not succeed in any work, will loose wealth etc.

When Chandra transits through the 3rd house from Chandra in the Horoscope such a person will get , if man a good girl and if woman a good man, will be very happy during the period of transition, will possess good garments, and will be wealthy.

When the Moon transits through the 4th house from the Moon in the horoscope will lose trust in others as a mountain infested with snakes.

Moon ‘s transit through the 5th house will bring utmost humiliation, illness, lot of grief, obstructions during journey and other troubles.

When the Moon transits through the 6th house, the person will become wealthy, happy and his/her enemies will be destroyed and will be warded off diseases.

If the Moon transits through the 7th house from the Moon’s house in the Horoscope then the person will suffer from Stomach ailments, will have to undertake difficult and tedious expeditions, will feel helplessness and tiresome and will be humiliated.

When the moon transits through the 8th house, the spouse will be harsh towards such persons due to such persons’ ill health and fear. If they are men will be repulsed by women and if they are women vice-versa and will be under constant threat from the rulers.

When the moon transits through the 9th house from the natal moon the native will experience imprisonment like life , lot of agony, stomach problems and will be feeling always tiresome.

When the moon moves through the 10th house from the natal moon, trhe native will get position of authority, all his/hers desires will be fulfilled and will get favours from the government.

When Chandra moves through the 11th house from the natal moon, the native will experience all sorts of prosperity, will have good friends, will be rich, will be joyful and will be visited by relatives.

When the moon moves through the 12 th house from the position of Chandra in the horoscope, the native will experience lot of expenses, will act foolishly and cause himself/herself all blemishes, loss of money and obstruction in daily work.


THE GOCHARA EFFECT OF MARS ( MANGALA OR KUJA)

During the Gochara period of Mangala through Janma Rasi, the native will suffer from bodily afflictions and will meet wit obstructions in all the undertakings.

When Mars transits through the second house from natal moon the native will be troubled by the government ( King in olden times ) , and will have enemies who will cause trouble, will unnecessarily quarrel with others , fall sick, will suffer from biliousness, will meet with accidents through fire, even if the person is like Devendra.

When Kuja transits through the third house from the Janma Rasi. The native will be conferred benefits through thives and poor people, will be energetic, will be authoritative , will have plenty of wealth including mineral wealth like Gold etc by the grace of Lord Subrahmanya.

When Mars transits through the 4th house from the natal moon, the native will suffer from stomach problems, fever, unnecessary bleeding through bad association of friends and might suffer from disease in genitals.

When Kuja transits through the 5th house from the Rasyadhipa in horoscope the native will suffer from enmity , will become angry unnecessarily , will suffer from ill health, will be aggrieved by the conduct of off springs, and suffer loss of energy.

During the transit of Mars through the 6th house from the natal moon, the native will be free from danger, free from fear of enemies, free from quarrels. Will possess gold, coral, copper etc. and will be able to keep his head up always.

When Mars traverse through the 7th House from the Natal Moon, the native will have frequent quarrels with his/her spouse, will suffer from eye disease and stomach problems.

When Kuja moves through the 8th House , the native will become weak through bleeding, will suffer from loss of wealth and honour, will suffer from mental depression, will suffer from blows from others and thereby loss of blood and defeat.

When Angaraka moves through the 9th House , the native will suffer from humility, will lose wealth , will lose his/her gait due to ill-health, loss of fluids from body and hence become weak and loss of wealth.

When Mars is in transit through the 10th house from the Natal Moon, the native will earn profits and will be able to counter ill-effects.

When Mars transits through the11th house, the native will be conferred with all riches, will succeed in all attempts, will be able to command respect , power and authority over all countrymen, and will be elevated as the head of a village.

When Mars moves through the 12 th House from the natal Moon, the native will suffer from lot of expenditure, will lose immovable properties, and will have to face the wrath of women , might suffer from jaundice or such bilious problems, eye problems etc even if he is the Head of the Deva Loka.


RESUT OF TRANSITION OF MERCURY ( BUDHA OR SAUMYA ) THROUGH VARIOUS HOUSES FROM NATAL MOON

When Mercury transits through the house where moon is situated in the Horoscope,
The native will lose his wealth through cheats and thieves, tale-bearers, thieves , one’s own foolishness, will have plenty of enemies, will not even get a gesture of kindness from others, will be misunderstood by relatives, Loss of wealth through all means etc.

When Soumya moves trough the second house from the natal Chandra, the native will suffer humiliation but will earn wealth, general prosperity and high influence.

When Mercury moves through the 3rd house from Natal Moon, the native will acquire new friends, will run away due to fear of the King i.e. Government due to their own wicked deeds, and will be full of enemies.

When Mercury moves through the 4th house from the natal moon, the native’s relations and especially the family will prosper, will gain wealth, and the family along with the native will progress well.

When Budha moves through the 5th house from the Rasi where Chandra is situated in the horoscope, the native will have quarrel with his/her wife/husband and children and will not be able to enjoy conjugal relation.

When Budha transits through the 6th house from the natal Chandra, the native will become very popular among others, will prosper, will become wealthy, will succeed in all his efforts, and will et promotion etc.

During the Gochara of Budha through the 7th House from the natal moon, the native will lose his prestige, and will indulge in frequent quarrels.

When Mercury transits through the eighth house from the natal moon, the native will get lot of wealth, prosperity, increase in learning, pleasure of having children, good clothes, mental peace , victory in all attempts etc.

When Soumya transits through the 9th House from the Natal Chandra, the native will meet with obstacles in all attempts and suffer from diseases.

When Budha transits through the 10th House from the house where Chandra is situated in the horoscope, the Native will destroy all his enemies, will be bestowed with a good and beautiful and wealthy wife , will hear sweet words etc.

When Mercury transits through the 11th House from the natal moon, the native will be , very happy and jubilant , will bestowed with wife , children , wealth, good friends, and will get vehicles etc.

When Budha moves through the 12th House from natal Chandra, the native will be troubled by enemies, will suffer from diseases , and due to this will not be able to enjoy marital bliss etc.


TRANSITION OF GURU THROUGH VARIOUS HOUSES ( GOCHARA OF GURU ( BRUHASPATHY OR JUPITER )

When transits through the natal moon ( 1st House ), the native will lose wealth, will lose his position , will be having a depressed mind , and will have to face frequent quarrels.

When Jupiter transits through the second house, the native will get wealth through different sources, will be free from enemies, and as a bee does with a lotus will sport with the mouth of his/her beloved.

When Bruhaspathy moves through the third house from the natal moon, the native will suffer loss of wealth, position, and their undertakings will be ruined , can also expect some changes in their profession.

When Guru transits through the 4th house from the natal Chandra, the native’s relations will give all sorts of trouble and will not get peace of mind either in the ouse , village or even in the forest.

When Guru transits through the 5th house, the native will be bestowed with lot of servants, will perform auspicious rituals, will beget children, elephants, horses, gold, house properties, will get married, will get gold, and will acquire vehicles etc.

When Jupiter transits through the 6th House from the natal moon, the learned men say that even the sight of the thilak on the forehead of the native’s wife will not be appealing to the native if he is a man and if the native is a lady, she will be disgusted in just seeing the husband. Even the forest which is filled by the sweet voice of Koyal, and peacock will be disgusting to the native. The native will be unhappy with everything in life. Even the native might become a slave and degraded.

During the transition of Guru through the 7th House from the natal Chandra, the native , will be conferred with fine bed, will get erotic pleasure, lot of wealth, good and tasty food, flowers, garlands etc, vehicles, will be endowed with intelligent eminence and will be able to convince others with their speech, and will be able to succeed in all their undertakings.

When Jupiter transits through the 8th house from the natal moon, the native will be experiencing lot of hardship during journey, will lose his/her liberty, suffer from all sorts of ailments which might cause death or fear of death to the native , over exertion and thereby severe fatigue.

During the gochara of Guru through the 9th house, the native will be full of authority, will beget male children, will succeed in all attempts, will be conferred with lot of wealth, both landed and other wealth, happiness with spouse and children etc.

When Jupiter transits through the 10th house from the natal moon, the native will lose his/her position and wealth, will not be able to succeed in any attempt, will lose health etc.

When Bruhaspathy transits through the 11th house from the house where Chandra is positioned in the Horoscope, the native will get a good position , will be in sparkling health, will possess wealth , will succeed in all attempts, will get promotions to a higher and distinguished post.

During the transit of Bruhaspathy through the 12th House the native will get wealth through wrongful means, will be aggrieved due to their wrongful ways. Will suffer from fatigue due to long journey and will lead a miserable life.


GOCHARA RESULTS OF BHRIGU SUTHA ( SHUKRA or VENUS )

During the transition of Shukra through the natal Moon (1st House ) , the native will be conferred with all sorts of erotic requisites, like perfumes etc, will be conferred with good coats and mattresses, will be blessed with house property, good and tasty food , a good wife or life partner, and as the result the native will resemble the honey bee on the lotus after drinking the honey and getting intoxicated with all pleasures.

When Venus moves through the 2nd house from the natal moon, the native is destined to get children, will become wealthy and be bestowed with royal or Government favors, all round prosperity for the family, gems, flowers, ornaments and wealth. Even if the native is in his/her middle age will be able to enjoy full sexual pleasures. There will be happiness for all family members.

During the Gochara period of Shukra through the 3rd house from the natal moon,
The native will be bestowed with authority and position, lot of wealth, honor and prosperity, good clothes and his / her enemies will be destroyed. The native will command honor and respect as others will listen to him/her words and obey.

When Venus transits through the 4th house, the native will command power and strength by associating with friends and reconcile with relatives and will prosper.

During the transit of Shukra through the 5th house from the natal moon, the native will be bestowed with favors by elders and Gurus ( teachers ), meet relatives whom the native has thought as lost for ever, acquire new friends and relatives, plenty of wealth, will beget a child and lot of prosperity.

When Shukra transits through the 6th house from the natal moon, the native will be suffering from diseases, suffer from humiliation and troubles from enemies, mental torture and there by be a person like slave.

During Venus’ transition through the 7th house from the natal moon, the native will be liable to face disasters from opposite sex.

When Venus transits through the 8th house, the native will acquire house properties, servants, a very rich spouse, and will be happy and enjoy sexual pleasures. The native will acquire ornaments and household utensils.

When Shukra moves through the 9th house from the Natal Moon, the native will perform many religious functions, get their children or relatives married, lot of wealth, clothes and their long awaited liberal and charitable action will end in fruition.

The movent of the Planet Shukra through the 10th house from the natal Chandra is not very good. The native will suffer from insults, quarrels etc. However, he/she will utter few words but will have more and more enemies, and will suffer dishonor due to it.

When Shukra transits through the 11th House , the native will be endowed with lot of friends, wealth, perfumes, good food and favours from relatives.

During the transition of Venus through the 12th House from the natal Chandra, the native will gain wealth, good garments etc. The native is liable to get wealth through different sources. However the native is also liable to lose some of them later.


SANI’S GOCHARA PHALA

During the transit of SANI through the 1st house i.e the Natal Chandra, the native will suffer from burns by fire or by intake of poison by any means, will be separated from their family and relatives, will earn the name of murderer by killing one of their relatives, will be a constant wanderer, seeing their face itself will be disliked by others, will become poor and will lose health.

When SATURN moves through the 2nd House from NATAL MOON, the native will lose all happiness, pride and vitality which leads for a good appearance, and even if he/she earns wealth, will not be sufficient for her/his use.

When Sani moves through the 3rd House from the natal Chandra, it will fetch for the native, wealth, slaves, attendants , household animals like horse. Cows etc, will have sound health, will be free from ailments and even if the native is a coward by birth, will be able to suppress his/her enemies and all efforts of the native will succeed.

When Saturn moves through the 4th House from the natal moon, the native will be separated from his/her spouse, relatives and friends, will not be able to earn wealth, will have a wicked, crooked and sinful mind and will quarrel with all.

When Sani moves through the 5th House from the natal Chandra, the native is liable to be involved in litigations and will lose his/her wealth and children.

When Saturn moves through the 6th House from the natal moon, the native will be able to successfully get rid of their enemies, and will be cured of the diseases the native suffers will be cured and will get a charming better half.

When Saturn moves through the 7th House from the natal moon, the native will have illicit intimacy with even the servants, will wander away from their houses and go to distant places.

When Sani moves through the 8th House from the natal Chandra the native will be with out spouse and children ( This can be divorce also ) will get entangled in performing mean activities and will never get help from others at the time of crisis.

When Saturn moves through the 9th house apart from getting into similar problems as given above, the native will drift away from his/her religious duties, liable to suffer from heart disease, will be liable to be imprisoned , hated by friends and relatives and all others.

When Saturn moves through the 10th house although will get some work will lose his/her health/wealth.

When Sani moves through the 11th house from the natal moon the native will get wealth, fame and authority, will become aggressive in nature, will be attracted by others wife/husband and will have intimacy with opposite sex.

When it moves through the 12th house from the natal moon the native is liable to suffer from all sorts of miseries.

Friends, I have given the GOCHARA EFFECTS OF ALL THE PLANETS TO THE BEST OF MY KNOWLEDGE. In the beginning I had told about VEDHA which will not allow the GOCHARA EFFECTS to yield the results. I am giving hereunder the positions of Vedha which will yield good and bad effects :-

“Following are tables that indicate in which Rasis from the natal Moon the different planets are favorable
(+) or unfavorable (–) :-

SUN
Rasi 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th
+/– – – + – – + – – – + + –
Vedha 9th 10th 11th 12th 3rd 4th 5th 6th

MOON
Rasi 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th
+/– + – + – – + + – – + + –
Vedha 5th 7th 9th 10th 1st 12th 2nd 11th 3rd 4th 8th 6th

MARS
Rasi 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th
+/– – – + – – + – – – – + –
Vedha 12th 11th 9th 6th 5th 3rd

MERCURY
Rasi 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th
+/– – + – + – + – + – + + –
Vedha 8th 5th 4th 3rd 2nd 9th 1st 6th 8th 12th 11th

JUPITER
Rasi 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th
+/– – + – – + – + – + – + –
Vedha 12th 7th 5th 4th 3rd 11th 10th 9th 8th 2nd

VENUS
Rasi 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th
+/– + + + + + – – + + – + +
Vedha 8th 7th 1st 10th 9th 12th 2nd 5th 11th 4th 3rd 6th

SATURN
Rasi 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th
+/– – – + – – + – – – – + –
Vedha 12th 11th 9th 6th 5th 3rd “

The above chart is as given by Mr. Emst Wilhelm

Regards to one and all.


P.R.RADHAKRISHNAN

Thursday, February 19, 2009

VILVAMANGALAM SWAMIYAR

Friends, ,

I do not think there is any Hindu in Kerala or Tamil Nadu and even in North India, who has not heard about Lord Guruvayurappan of Guruvayur, which is called Bhooloka Vaikundam. The Lord at Guruvayur has benn a PRATHYAKSHA DAIVAM or the Visible Devine God to many. Herein I am giving the story of such a person , who is called VILVAMANGALATHTHU SWAMIYAR, to whom Lord Guruvayurappan was a visible God.

Vilvamangalam is the name of a Namoothiri Ilaam ( House). . There is also a version that actually he was an Embranthiri and not a Nambbothiri. As per Late Maha Kavi Brahma Shri. Ullor, S. Parameshwaraiyer the House name of Vivamangalam might have been a Malayalam version of KODANDAMANGALAM ( KODANDAM means VILLU ) hence VILLU MANGALAM later on corrupted as VIVAMANGALAM and hence VELLA ILLAM of THAVANUR. There are many other versions . Some say that it is in Puthenchira in Trichur District, Yet some others say it is in Brahmapuram Desam of Kasrkode. Even Begalis and people of Orissa claim that he is from their place.

I think, I will leave this controversial topic to experts on this. However, I assume it as the first one since the Saint’s mother is said to have been going daily to Vasidevapuram Temple on the south banks of Sacred river NILA.. I think , it is better to leave this controversial topic here as experts say that he lived in 9th centuary AD. . He lernt Thanta from Esana Devan, Somagiri

Friends, here I would like to say that there is a story abot him that, since Vilwamnagalam was not the eldest son of his father and mother, as per old Namboothiri customs he was not allowed to marry a Namboothiri girl and hence he had a sambandam with an AMBALA VAASI lady, whom he loved so much that .he could not pass even a day without being in her presence. Hence it so happened that oneday there was a very heavy storm. Not withstanding this, Vilwamangalam started his journey to his Sambanda Veedu ( the house where his consort was staying ) to see his darling and spend some time with her. It was night time and hence he burnt a CHOOTTU ( an improvised torch with Coconnut leaves, etc. ) and wanted to crossed the river to reach his consort’s house. He could not get a boat since no boatman was willing to take his boat in such a stormy night. At last he found a log of wood floating which he removed from the river. There was a rope tied to it. He used this for crossing the river. After crossing this river he reached miles away from his consort’s house. He tied the log of wood on which he crossed the river to a tree with the rope which was tied to the log. Afterwords he reached her house in the morning. It is rumored that when he reached his consort’s house and told her the incidence, she told him “ IF you would have spent this time to pray God , instead of thinking about me, you would have got the SAYUJYAM or salvation due to God’s blessings. The next day when he went to the place where he had tied the log he found that it was not a log of wood but a dead body of a human being and the rope which he thought was a python. It aapears to me that this story is slightly twisted by Vishnu Bhakthas by sayig that she said, “ if you could have concentrated the same love on Lord Krishna of Guruvayur, you would have attained Sayujyam much fast.” Whatever it may be, this incident made him to write Srikrishna Karnamrutham.


The above story might be to show how he became a Sanyasi which might be written adding exaggeration since there is a proverb which says “ Behingd every successful man there is a woman “.However he madea beautiful poem called SHREEKRISHNA KARNAMRUTHAM, which was instrumental for him to be called as a SHRIKRISHNA BHAKTHA . This he wrote under a pseudo name “Leelasukan” I find in “ ramanuja.org” that his mother was called “Neeli” and father
as “Damodaran”. However , it is said in ‘ramanuja.org” that he was the contemporary of one Desikan of 12th centuary. It is possible that there were many Vilwamangalathu Swamiyars like “Shankarachariar” which are normally titles.

Regarding his literary works, the following 22 works are said to havwe written by him :

(1) Sree Krishna Karnamrutham (2) Shree Chinham

(3) Purushaakaaram (4) Abhinava Kausthubha Maala

(5) Dakshinaamoorthi Sthavam (6) Kalavadha Kavyam

(7) Durgaa Sthuthi (8)) Baalakrishna Sthothram

(9) Bala Gopala Sthuthi (10) Shree Krishna Varadashtakam

(11)Vrindavana Sthothram (12) Bhavana Mukuram

(13) Ramachandrashtakam (14) Ganapathy Sthothram

(15) Anubhavashtakam (16) Maha Kalashtakam

(17) Karkotashtakam (18) Krishna Leela Vinodam

(19) Shankara Hrudayamgama (20) Subandha Samrajyam

(21) Thingattta Samrajyam (22) Krama Deepika

Since nothing much is known about his early days, except some people writing about it as per their fanatacies, I do not like to explain about it except saying that he was a wandering saint. We cannot say that he was an ardent devotee of Lord Krishna or Lord Shiva but he was a great saint who has seen God. It is said hat he was a great devotee of Lord Krishna of Guruvayur and he was a rare person who has seen and who could see the lord as and when he liked. I feel this statement is a bit
Hyperbolic, he had a third vision , through which he could visualize the several GODS of the Hindus .
For instance, when he visited Lord Vadakkunnatha Temple at Trichur on a day during the day of Vrischika month with the constellation Krithika , he could not see Lord Vadakkunathan seated inside the Sanctum Sanctorum and hence searched for the lord and found him sitting on the wall of Chutrambalam or Compound wall to see Kumaranellore Kathyayani Devi coming after bath and filly attired. Even now , on this day Pooja to lOrd Shiva or Vadakkunnathan is performed on this particular day on this wall.

It was common in all temples in Kerala to feed all pilgrims with food, called OOTT,U for which Ottupuras. Or Dining Halls are constructed in all teples. It so happened , that on an ASHTAMI


Day ( THITHI ), when Viwamangalam Swamiar visited Vaikkom Temple , he could not see the Lord Vaikkathaapan ( LORD SHIVA ), inside the Sanctum Sanctorum. He searched for the Lord all over and saw him Sitting near a pillar on the northern side of the Oottupura in disguise as an old Brahmin and relishing and enjoying the meals called as SADYA . From this day onwards a NAAKKILA ( A banana leaf with the upper tip ) is kept at this place and all the Sadya preparations are kept on it.
There is one more story that the Lord was seen preparing food for Sadhya in the Oottupra in disguise as a Brahmin cook. From that day onwards in Vaikkom the ash from the Oven or “Atuppu” is considered as Prasadam which cures many types of illness which are incurable.

Chottanikkara Bhadrakali at Keezh Kavu Bhadra Kali is installed by Vilwamangalam Swamiar.
The idol , here, is facing westwards and there is an ancietnt PAALA TREE with many nails fixed on it by those suffering from fits and madness. Here the Guruthi Pooja is conducted after the Athazha Pooja and Deeparadhana at Melkavu.

There is a story about Lord Krishna playing mischief as a small boy often with Vilwamngalam, and Vilwamangalam lost his control and pushed the boy with his PURAM KAI ( the off side of the palm), and scolded Him. This offended lord Krishna, who said that He woud never appear before Vilwamngalam any more in any form and if he wished to see the Lord he should go to ANANTHAN KADU and disappeared. Swamiyar was terribly upset and started searching for the Lord every where and finally reached Ananthan Kadu. Where he found Lord Krishnan in Anantha Sayanam pose with Bhoomi Devi and Lakshmi Devi at HIS head and feet sides . I have omitted many portions from the story as how he found out the place etc. However, he went immediately to the the Maharaja Of Travancore and it is said that the Maharaja ordered to construct a Temple as described by Vilwamangalam Swamiyar which is now known as the famous Shri. Padmanabha Swamy Temple of Thiruvanandapuram .Kindly note that this indicates that the present THIRUVANANTHAPURAM might be a forest, long ago.
.
Although, it is possible that Vivamangalam swamigal was instymental to construct a teple at the
Old Ananthankadu which is now Thiruvananthapuram, the deity of Anantha Padmanabha who is depicted as Maha Vishnu resting on the serpent Anantha and which is said to have been carved in one Wood piece of VAAKA TREE ( Sirisha )- Bot. Name : Albizzia Lebbeck Benth. There is another version which says that the Idol is made of 10008 Salagramams processed by a special Aurvedic mix called KATU SARKKARA YOGAM NAVARATHNAM. There is yet another story that the Idol of Shri. Padmanabhaswamy of Thirivananthapuram is the replica of the Idol at Ananthapura in KUMBALA near Thalsserry.
It was Vilwamangalathu Swamiyar who was instrumental for rebuildin the famous temple of PURAHARINAPURA or ETTUMAANUR.
From the above , it will not be correct to say that Vilwamangalam swamigal was a Vishnu Bhaktha. He was instrumental for either newconstruction or bebuilding old temples of many temples for different GODS. Further we can say that he never remained in one plave but was a wandering saint.
I think, it is better to call him as the follower of H.H. Adi Shankara and his Advaida. Who said that the worship of different gods , which is not ultimatre, lead to worship of Paramathma which is ultimate and which is omnipotent, omnipresent and omniscient but with out any Gunas.

Regards to one and all,

P.R.Radhakrishnan

Sunday, February 01, 2009

HOW TO FIND BALANCE OF DASA AT THE TIME OF BIRTH

Friends,

I am, hereunder, giving the method. of finding out the Balance Dasa at the time of birth. Before that, please remember the following tables. Kindly excuse me for the delay since I was preoccupied. :

TABLE –I

CONSTALLATIONS LORD OF THE VIMSOTHARI DASA
DASA PERIOD

1. Asvini, Magha & Moola Kethu 7 Years

2. Bharani, Purva Phalguni & )
Purvaashaada ) Venus (Shukra) 20 Years

3. Krittika, Uttara Phalguni & )
Uttaraashaada ) Sun ( Ravi ) 6 Years

4.. Rohini, Hastha & Sravana Moon ( Chandra ) 10 Years

5. Mrugashira, Chithra, Dhanishta Mars ( Kuja or Mangala ) 7 Years

6. Ardra, Swathy, Satabhishaj Rahu 18 Years.

7. Punavasu, Visakha &
Purvabhadrapada Jupiter ( Guru or Brahaspathy) 16 Years

8. Pushya, Anuradha &
Utharabhadrapada Saturn ( Manda or Sani ) 19 Years

9. Aslesha, Jyeshta & Revati Mercury ( Budha ) 17 Years

Note :Kindly, do not ask me, how this is arrived at, since I have not received any
satisfactory answer to this question which puzzles me also.

Please memorise the below given table :-

The division of time as per Hindus is very peculiar. Acoording to Hindu astrology the day begins from SUN RISE and ends at SUN SET .





TABLE II
DIVISION OF TIME

60 Tatparas = ONE Para
60 Paras = ONE Vilipta
60 Viliptas = ONE Lipta
60 Liptas = ONE Vighati ( In Malayalam Vinazhika )
60 Vighatis = ONE Ghati ( In Malayalam Nazhika )
60 Ghatis = ONE Day

In other words , 2 ½ Ghatis or Nazhikas will make 1 Hour

Now we will see how to find out the Balance Dasa at the time of birth.

Suppose a child is born in Rohini Nakshathra after 20 Ghatis. As given in the above
Table I those born in ROHINI, HASTHA OR SHRAVANA Nakshathra will have
the starting DASA as CHANDRA DASA. Hence the child’s beginning Dasa is CHANDRA DASA. Since 60 Ghatis are required to complete the Dasa, and as the child is born after 20 Ghats i.e only the Balance remains 40 GHATIS. The rest is spent in mother’s womb.

Hence If for 60 Ghatis it is 10 years or 120 months (10x12) then 40 Ghatis it is
120/60 x 40 = 80 months or 6 Years and 8 months.

Balance Dasa at the Time of Birth is therefore : 6 Years 8 Months and Nil Days.

The Time Of Birth of a child is taken as soon as the child touches the ground from the mother’s womb, as per experts. However, I slightly differ from it. According to me , the TIME OF BIRTH is to be taken as soon as the SHIRAS ( HEAD ) appears from the womb.


Friends, I have explained about HOW TO FIND THE BALANCE DASA at the time of birth to the best of my knowledge and ability. There may be errors as I am only an amateur.

Regards to one and all.

P.R.Radhakrishnan